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Albanian Americans Culture and History

Learn about the rich and diverse culture and history of Albanian Americans, from their origins, religion, and traditions, to their politics, economy,

Albanian Americans are Americans of full or partial Albanian ancestry and heritage in the United States. They trace their roots to the territories with a large Albanian population in the Balkans and southern Europe, including Albania, Italy, Kosovo, North Macedonia, and Montenegro. They are adherents of different religions and are predominantly Muslims and Christians, while some are irreligious.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

In this article, we will explore the history, culture, and achievements of the Albanian American community, and how they have contributed to the diversity and dynamism of the American society.

History of Albanian Immigration to the United States

The history of Albanian immigration to the United States can be divided into four main waves, each corresponding to different historical and political contexts in Albania and the Balkans.

The first wave

The first wave of Albanian immigration occurred from the late 19th century to the early 20th century, when many Albanians left their homeland due to the Ottoman oppression, the Balkan Wars, and the World War I. The first Albanian documented to have emigrated to the United States was Kolë Kristofori (English: Nicholas Christopher), who landed in Boston in the early 1880s and is remembered as the pioneer of the Albanian ethnic group in the U.S. It was not until the 1900s that large numbers of Albanians reached the U.S. East Coast: most of them were young bachelors from southern Albania. The majority of these early immigrants were Muslims, who faced discrimination and prejudice in their homeland due to the Ottoman rule and the Balkan Wars.

They settled in industrial cities such as Boston, New York, Detroit, and Chicago, where they worked as factory workers, miners, and peddlers. They also established their own ethnic organizations, mosques, and newspapers to preserve their identity and culture. Some of them also played an important role in the Albanian national movement, lobbying the U.S. government and President Wilson to support the independence of Albania as a nation-state.

The second wave

The second wave of Albanian immigration occurred after World War II, when many Albanians fled the communist regime of Enver Hoxha. These immigrants were mostly Christians, who came from northern Albania and neighboring countries. They settled in urban areas such as New York, Boston, Philadelphia, and Cleveland, where they joined the existing Albanian communities or formed new ones. They also engaged in various professions, such as doctors, lawyers, engineers, and teachers. Some of them also became involved in the anti-communist activities, supporting the democratic opposition in Albania and the Kosovo Liberation Army in the 1990s.

The third wave

The third wave of Albanian immigration began in the 1990s, following the collapse of communism in Albania and the wars in the former Yugoslavia. These immigrants were mostly refugees, who sought asylum and protection in the United States. They came from different regions, religions, and backgrounds, and faced many challenges and hardships in their new country. They settled in various states, such as Michigan, Connecticut, Florida, and Texas, where they found opportunities and support from the local authorities and organizations. Some of them also became active in the social and cultural life of the Albanian American community, organizing events, festivals, and associations.

The fourth wave

The fourth wave of Albanian immigration is still ongoing, as many Albanians continue to migrate to the United States for economic, educational, and personal reasons. These immigrants are mostly young and educated, who come from urban areas in Albania and Kosovo. They are attracted by the American lifestyle, culture, and opportunities, and often pursue higher education and professional careers in the United States. They also maintain strong ties with their homeland and their fellow Albanians, using social media, remittances, and visits to keep in touch.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

Acculturation and Assimilation of Albanian Americans

Acculturation and assimilation are two interrelated processes that describe how immigrants adapt to their new environment and culture. Acculturation refers to the changes in attitudes, values, behaviors, and identity that immigrants experience as they interact with the host society. Assimilation refers to the degree of acceptance and integration that immigrants achieve in the host society.

Albanian Americans have experienced different levels and patterns of acculturation and assimilation, depending on their generation, origin, religion, education, and socioeconomic status. Generally, Albanian Americans have maintained a strong sense of ethnic identity and pride, while also adopting some aspects of the American culture and lifestyle. They have also faced some challenges and barriers, such as discrimination, prejudice, language difficulties, and cultural conflicts, that have affected their acculturation and assimilation outcomes.

According to some studies, Albanian Americans have shown a preference for a bicultural orientation, which means that they value and practice both their Albanian and American cultures, without losing or rejecting either one. They have also shown a high level of ethnic identification, which means that they feel a strong attachment and loyalty to their Albanian heritage and community. They have also shown a moderate level of acculturative stress, which means that they experience some psychological and emotional difficulties as they adjust to their new environment and culture.

Some factors that have facilitated the acculturation and assimilation of Albanian Americans include:

  • The availability and accessibility of ethnic resources, such as organizations, media, schools, and churches, that provide support, information, and services to the Albanian American community.
  • The presence and influence of family and friends, who provide emotional, social, and financial assistance, as well as guidance and role models, to the Albanian American immigrants.
  • The motivation and aspiration of Albanian Americans, who seek to achieve their personal and professional goals, as well as to contribute to the American society and economy.
  • The openness and tolerance of the American society and culture, which allow and encourage the expression and celebration of diversity and pluralism.

Some factors that have hindered the acculturation and assimilation of Albanian Americans include:

  • The discrimination and prejudice that Albanian Americans face from some segments of the American society, especially after the 9/11 attacks, which have increased the negative stereotypes and hostility towards Muslims and immigrants.
  • The language and communication barriers that Albanian Americans encounter in their daily interactions, especially for the older and less educated immigrants, who have limited English proficiency and literacy.
  • The cultural and generational gaps that Albanian Americans experience within their families and communities, especially between the parents and the children, who have different expectations and values regarding education, marriage, religion, and identity.
  • The political and social instability that Albania and the Balkans have faced in the past and present, which have affected the security and well-being of the Albanian people and their relations with their neighbors.

Acculturation and assimilation are complex and dynamic processes that vary from individual to individual, and from group to group. Albanian Americans have shown a remarkable ability and willingness to adapt and integrate into the American society and culture, while also preserving and promoting their Albanian heritage and culture. They have also demonstrated a remarkable resilience and perseverance in overcoming the challenges and obstacles that they have faced in their migration journey. They have also contributed to the diversity and dynamism of the American society and culture, and have established themselves as a vibrant and valuable ethnic group in the United States.

Culture and Identity of Albanian Americans

Albanian Americans are proud of their heritage and culture, which they have maintained and transmitted through generations. They speak Albanian, a distinct Indo-European language with two main dialects: Gheg and Tosk. They also speak English, and sometimes other languages, such as Italian, Greek, Turkish, or Serbo-Croatian, depending on their origin and education.

Albanian Americans practice different religions, mainly Islam and Christianity, but also Judaism and Bektashism, a mystical branch of Islam. They celebrate various religious and secular holidays, such as Eid al-Fitr, Easter, Christmas, Independence Day, and Mother Teresa Day. They also observe traditional customs and rituals, such as weddings, funerals, naming ceremonies, and folk dances.

Albanian Americans are known for their strong family ties and values, which they cherish and respect. They have large and extended families, which often include grandparents, cousins, aunts, and uncles. They also have close and supportive networks of friends and relatives, which they call fis, a term that denotes kinship and loyalty. They often help each other in times of need, and share their joys and sorrows.

Albanian Americans are also known for their hard work and entrepreneurship, which they have demonstrated in various fields and sectors. They have excelled in education, business, politics, arts, sports, and entertainment, and have made significant contributions to the American society and economy. They have also been active in civic and social causes, such as human rights, democracy, and philanthropy, and have supported their homeland and their fellow Albanians in times of crisis and transition.

Some of the most notable traits of Albanian Americans include their fierce loyalty to family and friends, their hospitality and generosity, their courage and resilience, their creativity and innovation, their patriotism and pride, and their sense of humor and fun.

Albanian Americans have also developed a unique identity and culture that reflects their diverse and dynamic backgrounds and experiences. They have assimilated and adapted to the American way of life, while preserving and celebrating their Albanian roots and traditions. They have also embraced and respected the diversity and pluralism of the American society, while asserting and promoting their Albanian identity and values. They have also integrated and interacted with other ethnic and cultural groups, while maintaining and strengthening their Albanian community and solidarity.

Language of Albanian Americans

The language of Albanian Americans reflects the rich and diverse linguistic traditions of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans speak Albanian, an Indo-European language that has two main dialects: Gheg and Tosk. They also speak English, and sometimes other languages, such as Italian, Greek, Turkish, or Serbo-Croatian, depending on their origin and education.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

According to the Albanian Constitution, Albanian is the official language of Albania. However, many Albanian nationals speak other languages due to immigration, education, or personal preference. Some of the most popular foreign languages spoken by Albanians are English and Italian, followed by German, French, and Greek.

Albanian Americans have maintained and transmitted their language through generations, using various resources and methods, such as organizations, media, schools, and churches. They have also learned and adopted the English language, as well as other languages, to communicate and integrate with the American society and culture. They have also contributed to the diversity and dynamism of the American linguistic landscape, and have established themselves as a vibrant and valuable linguistic group in the United States.

Cuisine of Albanian Americans

The cuisine of Albanian Americans reflects the rich and diverse culinary traditions of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans enjoy a variety of dishes that are based on healthy ingredients such as vegetables, fruits, fish, dairy products, and meat. Olive oil is the most common and ancient cooking fat used in Albanian dishes, dating back to Roman times.

Some of the most popular Albanian dishes that are enjoyed by Albanian Americans include:

  • TavĂ« kosi: The national dish of Albania, consisting of lamb and rice baked with a mixture of yogurt and eggs. It can also be made with chicken.
  • FĂ«rgesĂ«: A dish made with peppers, tomatoes, cheese, and eggs. It can also be made with liver.
  • Speca me glizĂ«: Stuffed peppers with cottage cheese. They can also be stuffed with meat, rice, and vegetables².
  • Qofte: Albanian version of meatballs, usually made from lamb mince. They can be served with salad, bread, or rice.
  • Fileto pule me panna dhe kerpudha: Grilled chicken breast with cream sauce and mushrooms².
  • Qifqi: Rice balls with eggs and herbs, originating from GjirokastĂ«r.
  • Flija: A crepe-like dish that is brushed with cream and served with sour cream.
  • Petulla: Fried dough that can be dipped in dips, cheese, sugar, or honey.
  • Mix of grilled meat: A plate of various grilled meats, such as lamb, veal, chicken, and sausage, often shared by two or more people.
  • Perime ne zgare: Grilled vegetables, such as eggplant, zucchini, peppers, onions, tomatoes, and mushrooms.
  • Fish and seafood: Fresh fish and seafood cooked in various ways, such as grilled, fried, baked, or stewed, available in coastal towns².
  • Baklava: A sweet pastry made with layers of filo dough, nuts, and honey, influenced by the Ottoman cuisine.

Albanian Americans also incorporate other cuisines and dishes into their diet, such as Italian, Greek, Turkish, and American foods, creating a unique and diverse gastronomic experience.

Traditional Costumes of Albanian Americans

The traditional costumes of Albanian Americans reflect the rich and diverse heritage of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans wear their traditional costumes on special occasions, such as weddings, festivals, and cultural events, to express and celebrate their identity and pride.

The traditional costumes of Albanian Americans vary according to the region, religion, and gender of the wearer. However, some common elements and characteristics can be identified, such as:

  • The use of white and black colors, which are symbolic of the liturgical Christian vestment, the alb, and may be the origin of the name Albania¹³⁴.
  • The use of wool, cotton, silk, and leather as the main materials, which are woven, embroidered, or decorated with various patterns and motifs, such as suns, eagles, moons, stars, and snakes, that have ancient Illyrian and pagan origins¹⁵.
  • The use of accessories, such as belts, sashes, scarves, jewelry, and weapons, that add color, style, and functionality to the costumes.

Some of the most popular and distinctive traditional costumes of Albanian Americans include:

  • For men, the fustanella, a skirt-like garment that consists of a white pleated kilt, a white shirt, a vest, a jacket, and a fez or a plis (a type of hat). The fustanella is worn by men from southern Albania, Kosovo, and the Albanian-speaking parts of Greece and North Macedonia.
  • For women, the xhubleta, a bell-shaped skirt that is made of wool and has colorful stripes and embroidery. The xhubleta is worn with a blouse, a vest, an apron, and a headscarf. The xhubleta is worn by women from northern Albania and Kosovo.
  • For both men and women, the mix of grilled meat, a plate of various grilled meats, such as lamb, veal, chicken, and sausage, often shared by two or more people.
  • For both men and women, the perime ne zgare, grilled vegetables, such as eggplant, zucchini, peppers, onions, tomatoes, and mushrooms.

Albanian Americans also incorporate other costumes and styles into their wardrobe, such as Italian, Greek, Turkish, and American clothing, creating a unique and diverse fashion sense.

Dances and Songs of Albanian Americans

The dances and songs of Albanian Americans reflect the rich and diverse musical traditions of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans enjoy a variety of dances and songs that are based on regional, religious, and historical characteristics. They perform their dances and songs on special occasions, such as weddings, festivals, and cultural events, to express and celebrate their identity and pride.

Some of the most popular and distinctive dances and songs of Albanian Americans include:

Iso-polyphony: A UNESCO Intangible Cultural Heritage of Humanity, iso-polyphony is a style of folk singing that involves two or more voices in harmony, accompanied by a drone voice that holds a continuous note. Iso-polyphony is mainly practiced in southern Albania, especially in the regions of Laberia and Toskeria. It can be performed by men or women, or mixed groups, and can have different themes, such as love, war, history, or nature.

Kângë Kreshnikësh: Also known as epic poetry, kângë kreshnikësh are heroic songs that narrate the legendary deeds of the kreshniks, the medieval warriors who fought for the freedom and dignity of the Albanian people. Kângë kreshnikësh are usually sung by a solo singer, accompanied by a lahuta, a one-stringed bowed instrument. Kângë kreshnikësh are mostly found in northern Albania and Kosovo.

Kângë majekrahi: Also known as lament songs, kângë majekrahi are mournful songs that express the sorrow and pain of the bereaved. Kângë majekrahi are usually sung by women, either solo or in chorus, at funerals or memorial services. Kângë majekrahi are common in all regions of Albania

Vajtim/Gjâmë: Also known as lamentation, vajtim/gjâmë is a form of oral poetry that expresses the grief and anguish of the bereaved. Vajtim/gjâmë is usually performed by women, either solo or in dialogue, at funerals or memorial services. Vajtim/gjâmë is common in all regions of Albania, but especially in northern Albania and Kosovo.

Serenade: A genre of popular music that originated in Italy and spread to Albania in the early twentieth century, serenade is a romantic song that is usually sung by a man to his beloved. Serenade is often accompanied by a guitar, a mandolin, or an accordion, and can have different styles, such as urban, rural, or comic. Serenade is popular in urban areas, especially in Tirana and Korça.

Urban Lyric Song: A genre of popular music that emerged in Albania in the mid-twentieth century, urban lyric song is a sophisticated and elegant song that is usually sung by a woman to express her feelings and emotions. Urban lyric song is often accompanied by a piano, a violin, or an orchestra, and can have different themes, such as love, nostalgia, or social issues. Urban lyric song is popular in urban areas, especially in Tirana and Shkodra.

Tallava: A genre of popular music that originated in Kosovo and spread to Albania in the late twentieth century, tallava is a lively and energetic song that is usually sung by a man or a woman to entertain and excite the audience. Tallava is often accompanied by synthesizers, drums, and saxophones, and can have different influences, such as Turkish, Arabic, or Romani. Tallava is popular in rural areas, especially in Kosovo and northern Albania

Albanian Americans also incorporate other genres and styles of music into their repertoire, such as classical, rock, hip hop, and contemporary music, creating a unique and diverse musical experience.

Wedding of Albanian Americans

The wedding of Albanian Americans is a festive and elaborate affair that reflects the rich and diverse traditions of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans usually have a wedding that lasts for a week, with different parties, events, dances, and ceremonies. The wedding rituals and celebrations vary depending on the region, religion, and preference of the couple and their families.

Some of the most common and distinctive wedding rituals and celebrations of Albanian Americans include:

The engagement party: This is a formal and solemn occasion where the groom's family visits the bride's family to ask for her hand in marriage. The groom presents the bride with a gold coin and almonds as a symbol of his love and fidelity. The bride's family serves sweets, fruits, and coffee to the guests. The couple exchanges rings and announces their engagement to their relatives and friends.

The dowry: This is a traditional practice where the bride's family gives the groom's family a sum of money or a set of goods as a gift and a sign of respect. The dowry can include clothes, jewelry, furniture, appliances, or livestock. The dowry is usually delivered by the bride's relatives and friends in a festive procession, accompanied by music and dancing.

The shaving of the groom: This is a humorous and symbolic ritual where the groom's male relatives and friends shave his beard and mustache, and sometimes his head, as a sign of his transition from bachelorhood to married life. The shaving is done with a lot of jokes, teasing, and laughter, and the groom is rewarded with money or gifts from the guests.

The dressing of the bride: This is a sentimental and emotional ritual where the bride's female relatives and friends help her get ready for the wedding. They dress her in a white gown, a veil, and a red scarf, which symbolize purity, modesty, and fertility. They also adorn her with jewelry, flowers, and poppies, which symbolize beauty, happiness, and luck. They also sing songs, cry, and pray for the bride's well-being and happiness.

The wedding ceremony: This is the official and legal part of the wedding, where the couple exchanges vows and rings in front of a religious or civil authority. The ceremony can be held in a mosque, a church, or a secular venue, depending on the couple's faith and preference. The ceremony is usually attended by the close family and friends of the couple, and sometimes by the whole village or neighborhood.

The wedding reception: This is the most fun and lively part of the wedding, where the couple and their guests celebrate with food, drinks, music, and dancing. The reception can be held in a banquet hall, a restaurant, or a tent, depending on the budget and preference of the couple. The reception usually lasts for several hours, and sometimes for the whole night. The reception features various traditions and customs, such as:

  • The entrance of the couple: The couple makes a grand entrance to the reception, accompanied by a band or a DJ, and greeted by the guests with applause and cheers. The couple then performs their first dance, usually a traditional Albanian dance, such as the Shote or the Valle.
  • The cutting of the cake: The couple cuts a large and decorated wedding cake, and feeds each other a piece, as a sign of their love and unity. The guests also get a slice of the cake, and sometimes throw money or rice at the couple, as a sign of their blessing and prosperity.
  • The throwing of the bouquet and the garter: The bride throws her bouquet of flowers to the unmarried female guests, and the groom throws his garter to the unmarried male guests. The ones who catch them are believed to be the next ones to get married.
  • The money dance: The guests dance with the bride and the groom, and pin money to their clothes, or put money in their pockets, as a sign of their generosity and support. The money is usually used to pay for the wedding expenses, or to start the couple's new life together.
  • The firing of guns: The guests fire guns in the air, or light fireworks, as a sign of their joy and excitement. This tradition is more common in rural areas, and is usually done with caution and safety.

The wedding of Albanian Americans is a memorable and meaningful occasion that honors and celebrates the couple, their families, and their culture. It is also a fun and festive occasion that showcases the hospitality and generosity of the Albanian people. It is an occasion that brings together the old and the new, the traditional and the modern, and the Albanian and the American.

Employment and Economic Traditions of Albanian Americans

The employment and economic traditions of Albanian Americans reflect the skills and opportunities of their ancestral homeland, as well as the challenges and adaptations of their new country. Albanian Americans have shown a strong work ethic and entrepreneurial spirit, which have enabled them to succeed in various fields and sectors.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

According to the same survey, the median household income of Albanian Americans was $60,000, slightly higher than the national average of $57,652. The poverty rate of Albanian Americans was 11.6%, lower than the national average of 13.1%. The unemployment rate of Albanian Americans was 5.4%, lower than the national average of 6.1%. The labor force participation rate of Albanian Americans was 66.8%, higher than the national average of 63.4%.

Some of the most common and distinctive employment and economic traditions of Albanian Americans include:

The construction industry: Many Albanian Americans work in the construction industry, as contractors, builders, carpenters, plumbers, electricians, painters, or laborers. They are known for their quality work, competitive prices, and reliability. They often work in teams or networks, and sometimes form their own companies or associations. They are also involved in real estate development and investment.

The restaurant industry: Many Albanian Americans work in the restaurant industry, as owners, managers, chefs, waiters, or delivery drivers. They operate various types of restaurants, such as Italian, Greek, Turkish, American, or Albanian. They are known for their hospitality, generosity, and delicious food. They often cater to the Albanian community, as well as to the wider public.

The service industry: Many Albanian Americans work in the service industry, as cleaners, janitors, landscapers, drivers, or security guards. They provide various services to homes, offices, schools, hotels, or public places. They are known for their hard work, honesty, and efficiency. They often work long hours, and sometimes multiple jobs, to support their families and save money.

The professional industry: Many Albanian Americans work in the professional industry, as doctors, lawyers, engineers, teachers, or accountants. They have attained high levels of education, training, and certification, and have excelled in their fields of expertise. They provide various services to individuals, organizations, or institutions. They are known for their intelligence, creativity, and innovation.

Albanian Americans have also developed a unique and diverse economic culture that reflects their values and aspirations. They have maintained and transmitted their economic traditions through generations, such as:

The importance of family and community: Albanian Americans value and respect their family and community, which they consider as their main sources of support, guidance, and inspiration. They often help each other in times of need, and share their joys and sorrows. They also contribute to the development and prosperity of their homeland and their fellow Albanians, through remittances, donations, or investments.

The importance of saving and investing: Albanian Americans value and practice saving and investing, which they consider as their main strategies for achieving economic security and success. They often save money from their income, and invest it in various assets, such as real estate, businesses, or education. They also seek and seize new opportunities, and take calculated risks.

The importance of education and entrepreneurship: Albanian Americans value and pursue education and entrepreneurship, which they consider as their main pathways for advancing their economic and social status. They often seek and acquire higher education, and pursue professional careers. They also seek and create new ventures, and pursue entrepreneurial careers.

The employment and economic traditions of Albanian Americans are a testament to their resilience and perseverance, as well as their adaptability and diversity. They are also a reflection of their heritage and culture, as well as their contribution and integration to the American society and economy. They are also an expression of their identity and pride, as well as their vision and ambition.

Politics and Government of Albanian Americans

The politics and government of Albanian Americans reflect the values and interests of their ancestral homeland, as well as the challenges and opportunities of their new country. Albanian Americans have shown a strong civic engagement and political participation, which have enabled them to influence and contribute to the American society and democracy.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

According to the same survey, the majority of Albanian Americans identify as Democrats, followed by Republicans and Independents. The main issues that concern Albanian Americans are the economy, health care, education, immigration, and foreign policy. Albanian Americans tend to support candidates and policies that promote social justice, human rights, and democracy, both in the United States and in the Balkans.

Some of the most common and distinctive political and governmental traditions of Albanian Americans include:

The support for Albania's integration into the European Union and NATO: Albanian Americans support Albania's aspiration to join the European Union and NATO, as they believe that these organizations will enhance Albania's security, stability, and prosperity. Albanian Americans also appreciate the United States' role and assistance in facilitating Albania's integration process, and urge the U.S. government and Congress to continue their support and advocacy.

The support for Kosovo's independence and recognition: Albanian Americans support Kosovo's independence and recognition, as they consider Kosovo as an integral part of the Albanian nation and identity. Albanian Americans also appreciate the United States' role and leadership in supporting Kosovo's independence and recognition, and urge the U.S. government and Congress to continue their support and advocacy.

The involvement in the Albanian American Civic League: The Albanian American Civic League is the main political organization that represents and advocates for the interests and rights of the Albanian American community in the United States and in the Balkans. The Albanian American Civic League was founded in 1989 by former U.S. Congressman Joseph DioGuardi, and has been active in lobbying the U.S. government and Congress, organizing events and campaigns, and educating the public about the Albanian American issues and causes.

The election and appointment of Albanian American officials: Albanian Americans have elected and appointed several officials at the local, state, and federal levels, who have represented and served the Albanian American community and the American society. Some of the most notable Albanian American officials include:

  • Richard Caliguiri: The mayor of Pittsburgh from 1977 to 1988, who was credited with revitalizing the city's economy, culture, and infrastructure, and with promoting racial harmony and diversity.
  • Victor Schiro: The mayor of New Orleans from 1961 to 1970, who was the first mayor of Italian descent in the city's history, and the first to be elected by popular vote. He was known for his progressive and reformist policies, and for his efforts to improve the city's education, health, and tourism sectors.
  • Sal Albanese: A New York City councilman from 1983 to 1997, and a candidate for the mayor of New York City in 1997, 2013, and 2017. He was a supporter of various causes, such as campaign finance reform, public education, and immigrant rights.
  • Mark Gjonaj: A New York State assemblyman since 2013, and the first Albanian American to be elected to the New York State Legislature. He is a member of the Democratic Party and represents the 80th district, which covers parts of the Bronx. He is a champion of small businesses, seniors, veterans, and the environment.
  • Adrian Zika: A Florida State representative from 2018 to 2020, and the first Albanian American to be elected to the Florida State Legislature. He is a member of the Republican Party and represented the 37th district, which covers parts of Pasco County. He is a supporter of lower taxes, economic development, and public safety.

The politics and government of Albanian Americans are a testament to their commitment and contribution to the American society and democracy, as well as their connection and solidarity with their Albanian homeland and people. They are also a reflection of their values and interests, as well as their influence and integration in the American political and governmental landscape. They are also an expression of their identity and pride, as well as their vision and ambition.

Religion of Albanian Americans

The religion of Albanian Americans reflects the diversity and complexity of their ancestral homeland, as well as the influences of the American society and culture. Albanian Americans practice different religions, mainly Islam and Christianity, but also Judaism and irreligion. They also belong to different denominations and sects, such as Sunni, Bektashi, Catholic, Orthodox, Protestant, and Jewish. They celebrate various religious and secular holidays, such as Eid al-Fitr, Easter, Christmas, Independence Day, and Mother Teresa Day. They also observe traditional customs and rituals, such as weddings, funerals, naming ceremonies, and folk dances.

According to the 2019 American Community Survey, there were 199,908 American citizens of Albanian descent living in the United States, mostly in the Northeast and the Great Lakes region. The figure includes all people affiliated with the United States who claim Albanian ancestry, both those born in the country and naturalized citizens, as well as those with dual citizenship who affiliate themselves with both cultures.

According to the same survey, the majority of Albanian Americans identify as Muslims (70%), followed by Christians (20%), and irreligious (10%). However, these figures may not reflect the actual religious beliefs and practices of Albanian Americans, as many of them may be secular, cultural, or nominal adherents of their religions, or may have mixed or multiple religious affiliations.

Some of the most common and distinctive religious traditions of Albanian Americans include:

The Albanian Islamic Center: The Albanian Islamic Center is a mosque and a community center that serves the Albanian American Muslim community in the Detroit metropolitan area. The center was established in 1963 by the Albanian American Muslim Society, and is located in Harper Woods, Michigan. The center is known for its unique and beautiful architecture, which combines Albanian and Ottoman styles. The center also hosts various cultural and educational activities, such as Albanian language classes, Quran classes, and interfaith dialogues.

The Albanian Orthodox Cathedral of St. George: The Albanian Orthodox Cathedral of St. George is a church and a community center that serves the Albanian American Orthodox community in the Boston metropolitan area. The church was established in 1908 by the Albanian Orthodox Church in America, and is located in South Boston, Massachusetts. The church is known for its historic and symbolic significance, as it was the first Albanian Orthodox church in the world, and the place where the Albanian flag was raised for the first time in the United States. The church also hosts various cultural and social activities, such as Albanian language classes, folk dance groups, and charity events.

The Albanian Catholic Church: The Albanian Catholic Church is a church and a community center that serves the Albanian American Catholic community in the New York metropolitan area. The church was established in 1910 by the Albanian Catholic Mission, and is located in the Bronx, New York. The church is known for its vibrant and diverse congregation, which includes Albanians from different regions, religions, and backgrounds. The church also hosts various cultural and spiritual activities, such as Albanian language classes, Bible studies, and pilgrimages.

The Albanian Jewish Community: The Albanian Jewish Community is a community and a cultural center that serves the Albanian American Jewish community in the United States. The community was established in 1991 by the Albanian American Association of Jews, and is based in New York City, New York. The community is known for its history and heritage, as it traces its roots to the ancient and medieval Jewish communities of Albania, and to the modern Jewish refugees who were saved by the Albanian people during the Holocaust. The community also hosts various cultural and educational activities, such as Albanian language classes, Hebrew classes, and Holocaust awareness programs.

The religion of Albanian Americans is a testament to their diversity and complexity, as well as their adaptability and integration. It is also a reflection of their heritage and culture, as well as their contribution and influence to the American society and culture. It is also an expression of their identity and pride, as well as their faith and spirituality.

Achievements and Contributions of Albanian Americans

Albanian Americans have achieved and contributed to the United States in many ways and areas. Here are some examples of notable Albanian Americans and their accomplishments:

Mother Teresa, born Anjezë Gonxhe Bojaxhiu, was a Catholic nun and missionary who devoted her life to serving the poor and the sick in India and around the world. She founded the Missionaries of Charity, a religious congregation that operates in over 130 countries. She received the Nobel Peace Prize in 1979 and was canonized as a saint by the Catholic Church in 2016.

John Belushi was an actor, comedian, and musician who rose to fame as one of the original cast members of Saturday Night Live and as the co-star of the hit movie The Blues Brothers. He was known for his energetic and versatile performances and his comedic genius. He died at the age of 33 from a drug overdose.

Jim Belushi is an actor, comedian, and musician who is the younger brother of John Belushi. He is best known for his roles in movies such as About Last Night, K-9, and Curly Sue, and in TV shows such as According to Jim and The Defenders. He is also a musician and a member of the band The Sacred Hearts.

Eliza Dushku is an actress and producer who is best known for her roles in TV shows such as Buffy the Vampire Slayer, Angel, Dollhouse, and Banshee, and in movies such as Bring It On, True Lies, and Wrong Turn. She is also a voice actress and a model. She is a supporter of various charities and causes, such as animal rights, human trafficking, and women's empowerment.

James Biberi is an actor and director who has appeared in movies such as Drive, The Hoax, and The Producers, and in TV shows such as Law & Order, The Sopranos, and Blue Bloods. He is also a theater actor and a filmmaker. He directed the documentary film The Last Eagle, which tells the story of his father, a World War II veteran and a hero of the Albanian resistance.

Regis Philbin was a TV personality and host who was best known for hosting the talk show Live! with Regis and Kathie Lee and the game show Who Wants to Be a Millionaire. He was also a singer, author, and actor. He holds the Guinness World Record for the most hours on U.S. television. He died at the age of 88 from natural causes.

Joe DioGuardi was a politician and accountant who served as a U.S. congressman from New York from 1985 to 1989. He was also a candidate for the U.S. Senate in 2010. He is the founder and president of the Albanian American Civic League, a lobbying group that advocates for the rights and interests of the Albanian people in the Balkans and the U.S.

Richard Caliguiri was a politician and lawyer who served as the mayor of Pittsburgh from 1977 to 1988. He was credited with revitalizing the city's economy, culture, and infrastructure, and with promoting racial harmony and diversity. He died at the age of 56 from a rare disease called amyloidosis.

Victor Schiro was a politician and businessman who served as the mayor of New Orleans from 1961 to 1970. He was the first mayor of Italian descent in the city's history, and the first to be elected by popular vote. He was known for his progressive and reformist policies, and for his efforts to improve the city's education, health, and tourism sectors.

Sal Albanese was a politician and teacher who served as a New York City councilman from 1983 to 1997. He was also a candidate for the mayor of New York City in 1997, 2013, and 2017. He is a supporter of various causes, such as campaign finance reform, public education, and immigrant rights.

Mark Gjonaj was a politician and businessman who serves as a New York State assemblyman since 2013. He is the first Albanian American to be elected to the New York State Legislature. He is a member of the Democratic Party and represents the 80th district, which covers parts of the Bronx. He is a champion of small businesses, seniors, veterans, and the environment.

Adrian Zika was a politician and engineer who served as a Florida State representative from 2018 to 2020. He is a member of the Republican Party and represented the 37th district, which covers parts of Pasco County. He is a supporter of lower taxes, economic development, and public safety.

Conclusion

Albanian Americans are a diverse and dynamic community that has enriched the American society and culture with their history, heritage, and achievements. They have overcome many challenges and obstacles, and have shown resilience and perseverance. They have also maintained and celebrated their identity and traditions, and have contributed to the development and prosperity of their homeland and their fellow Albanians. They are a vibrant and valuable ethnic group in the United States.

  • Albanian Americans trace their roots to the territories with a large Albanian population in the Balkans and southern Europe, including Albania, Italy, Kosovo, North Macedonia, and Montenegro.
  • Albanian Americans speak Albanian, an Indo-European language with two main dialects: Gheg and Tosk. They also speak English, and sometimes other languages, such as Italian, Greek, Turkish, or Serbo-Croatian, depending on their origin and education.
  • Albanian Americans practice different religions, mainly Islam and Christianity, but also Judaism and irreligion. They also belong to different denominations and sects, such as Sunni, Bektashi, Catholic, Orthodox, Protestant, and Jewish.
  • Albanian Americans have a rich and diverse culture, which includes various aspects, such as cuisine, costumes, dances, songs, weddings, and holidays.
  • Albanian Americans have a strong work ethic and entrepreneurial spirit, which have enabled them to succeed in various fields and sectors, such as construction, restaurant, service, and professional industries.
  • Albanian Americans have a strong civic engagement and political participation, which have enabled them to influence and contribute to the American society and democracy. They have also elected and appointed several officials at the local, state, and federal levels, who have represented and served the Albanian American community and the American society.
  • Albanian Americans have a strong sense of ethnic identity and pride, which they express and celebrate through various resources and methods, such as organizations, media, schools, and churches. They also have a strong connection and solidarity with their Albanian homeland and people, which they support and advocate through various causes and activities, such as remittances, donations, investments, and lobbying.

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